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اللغة:
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brightness_autoPeace be upon you.
Ayatollah Khamenei:
First: The issue is not that the ghusl of menstruation or other ghusls other than the ghusl of janabah do not suffice for wudu, but the problem is that if one is required to perform more than one ghusl, as in your case where you needed both the ghusl of janabah and the ghusl of menstruation, it is not sufficient to intend only the ghusl of menstruation. You must intend to perform the ghusl for all obligations; otherwise, if you only intend the ghusl of menstruation, the state of janabah remains, and the issue is that you remained in a state of janabah, not due to the ghusl of menstruation not sufficing for wudu.
Second: Regarding switching from one living marja' to another living marja', it is obligatory to avoid switching from one living jurist to another unless the second is more knowledgeable or potentially more knowledgeable.
Third: Yes, since this fatwa that the ghusl with the intention of menstruation does not lift janabah is based on obligatory caution, you may refer to another marja' while considering the more knowledgeable first, and your past prayers will be valid.
Source: Educational Message, Purity, Ghusl (2), Rules of Ghusl + Fiqh of the Guardian: Rules of Ijtihad, No. 5
Ayatollah Sistani:
First: The reason for the validity of your actions and your ghusl is not that the ghusl of menstruation or the recommended ghusl suffices for wudu, but the reason is that if one is required to perform more than one ghusl, such as for menstruation and janabah, and performs, for example, the ghusl of Friday, this ghusl lifts both menstruation and janabah even without intending them.
Second: Regarding switching from one living marja' to another living marja', it is not permissible to switch from one marja' to another unless the second is more knowledgeable. If they are equal, the individual has the choice to follow either of them unless there is a case of certain knowledge of obligation, in which case it is obligatory to combine, such as if one of them rules that shortening is obligatory and the other rules that completion is obligatory, leading to knowledge of the obligation of one of them, or if one rules that a transaction is valid and the other rules that it is invalid, leading to knowledge of the prohibition of acting on one of the two items.
Third: In matters based on caution at the marja', it is permissible for the follower to refer to other jurists while considering the more knowledgeable first, and thus their previous prayers are valid.
Source: Minhaj al-Salihin, Vol. 1, Recommended Ghusls of Janabah and Some Rules of Ghusls, M 210 + Official Website + Minhaj al-Salihin, Vol. 1, Types of Caution
May you be successful in all good.