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In our study of beliefs, we find that among the negative attributes, God Almighty is not affected by events or emotions. The Quran mentions God's joy and anger; what does this mean?
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Peace be upon you. Dear brother, know that God Almighty does not get angry as we do, nor does He rejoice as we do. Our anger stems from emotional reactions that lead to psychological and physiological changes, resulting in a sharp response we call anger. Similarly, joy has comparable effects. However, God is exalted above such emotions. His anger manifests as punishment for sinners due to their disobedience to His commands and the divine nature He has instilled in them. It is not a psychological state or nervous tension; God is far above that. His joy is the abundant reward for the obedient, not a result of emotional reactions that would affect Him. When we describe God as angry or joyful, it is metaphorical, referring to the consequential outcomes. For instance, when He destroys a people due to their sins, we say that God has become angry with them. When a calamity strikes a land of wicked or disbelieving people, we describe it as God's anger. Conversely, when He rewards others for their deeds or records their good actions for the Day of Judgment, we say that God is pleased with their actions. As narrated by Ja'far ibn Muhammad ibn Amarah, he asked Imam Ja'far al-Sadiq (peace be upon him) whether God has pleasure and displeasure. The Imam replied: "Yes, but it is not like that of created beings. God's anger is His punishment, and His pleasure is His reward." (Al-Amali, p. 353) To clarify this concept further, I will share a hadith narrated by Sheikh Al-Kulayni in Al-Kafi, where Abu Abdullah (peace be upon him) explains the verse: "When they angered Us, We took vengeance on them" (Surah Az-Zukhruf: 55). He said: "God does not feel anger as we do, but He created allies for Himself who feel anger and pleasure, and they are created beings under His dominion. He made their pleasure His pleasure and their anger His anger because He made them His callers and guides. This is the meaning of what has been said. He also said: 'Whoever dishonors a friend of Mine has declared war against Me.' He stated: "Whoever obeys the Messenger has indeed obeyed Allah" (Surah An-Nisa: 80). And: "Indeed, those who pledge allegiance to you are actually pledging allegiance to Allah; the hand of Allah is above their hands" (Surah Al-Fath: 10). All of this and similar statements relate to what I have explained. Likewise, pleasure, joy, anger, and displeasure are among the attributes that resemble this. If God were to experience sorrow, annoyance, anger, or joy, being the Creator of these emotions, one could argue that the Creator could one day cease to exist. If He were to experience anger or annoyance, it would imply change, and if change were to occur, it would raise the possibility of annihilation. Thus, one would not distinguish between the Creator and the created, nor between the capable and the created. God is exalted above such claims. He is the Creator of all things without need; thus, He is beyond limitation and definition. Understand this, if God wills. May you be successful in all good.
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